Skip to main content

Assyriology and Biblical Studies Century and a Half of Tension

This essay is from the out of print book, Mesopotamian and the Bible, edited by Mark Chavalas and Lawson Younger. The essay is by Chavalas, a scholar of biblical studies and ancient Mesopotamia:

 Chavalas Assyriology and Biblical Studies Century and a Half of Tension

The essay is about the use and abuse of Mesopotamian literature and archaeology by non-specialists. This tension and problem — “seeing” the material from Sumer, Akkad, Assyria, and Babylon as behind most everything in the Old Testament, especially the early chapters of Genesis — became known as “PanBabylonianism.” That arose in the 19th and early 20th centuries in the wake of the decipherment of cuneiform texts in the 19th century. It is the lifeblood of much of the “research” and “discovery” of self-anointed teachers (Christian or otherwise) one finds foisted upon unsuspecting readers on the internet and listeners on shows like Coast to Coast AM. their “findings” are hopelessly outdated and wrong in a myriad of ways as subsequent decades of scholarship has demonstrated. But no matter. It gets the paleobabblers on talk shows and gives them the attention they crave.

Chavalas ends his essay with this quote from Finkelstein (underlining is my own – it describes the paleobabble researchers well). It’s blunt but still encourages scholars to responsibly educate the public.


Comments

Popular posts from this blog

Michael Heiser — What’s The Significance Of Elisha & The Bears (2 Kings 2:23–25)?

This is a complex issue that actually does have to do with cosmic geography and even more so, the denial of Elisha’s status as the prophet of Yahweh and as a solicitation to Elisha to play the role of an apostate priest, to join the apostate worship, to join the other gods, to be part of that system instead of Yahweh's system, to not be Yahweh’s prophet.  This is a theologically significant passage. That answer might sound strange to you but it is tied up in this cosmic geographical thinking and cosmic geographical language. Article Referenced: 1. Going Down to Bethel: Elijah and Elisha in the Theological Geography of the Deuteronomistic History (Joel Burnett)

Michael Heiser — Predestination & Foreknowledge

Predestination and foreknowledge aren’t the same. Foreknowledge does not necessitate predestination. In 1 Samuel 23:1–13 it’s clear, God foreknew a possible outcome that never actually happens—foreknowledge does not command that it’s predestined to happen. In other words, the means by which God works are His own—God can predestine things if He wants, but we cannot conclude that everything that happens was predestinated.  We cannot exist as God’s own image if everything is predestined (Genesis 1:27). Free will (what we choose) matters, although we may not know how it matters exactly—God is omniscient and God will use it—only God knows such things. If everything is predestined, we would have no free will and we would simply be robots. This is why God does not eliminate evil just yet. In doing so, God would have to eliminate all of humanity as well as everything else in the spiritual world having free will. God is omniscient and knows what the cost is going to be. He would rather ...

Naked Bible Podcast 222 — Trees and Kings with Dr. Rusty Osborne