Naked Bible Podcast 177

Naked Bible Podcast 177 — Hebrews 2

In Hebrews 2 the writer continues to focus on the supremacy of Christ to the Law (Torah) and angels. Christ is superior for many reasons, but chiefly because only he, through his sacrificial death, burial, and resurrection could provide the eternal sacrifice for the forgiveness of sins and bring humans back to right relationship with God. As Hebrews 2:1415 say God became a man in Jesus Christ so that, “through death he [Jesus] might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.” This statement is followed by another one whose significance is overlooked by many, especially those who mistakenly believe that the offer of salvation through Christ is extended to fallen angels: “For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect.” This episode of the podcast focuses on the necessity of the incarnation not only to the superiority of Christ, but to the problematic idea that fallen angels can be forgiven.

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Michael Heiser — What’s The Significance Of Elisha & The Bears (2 Kings 2:23–25)?

This is a complex issue that actually does have to do with cosmic geography and even more so, the denial of Elisha’s status as the prophet of Yahweh and as a solicitation to Elisha to play the role of an apostate priest, to join the apostate worship, to join the other gods, to be part of that system instead of Yahweh's system, to not be Yahweh’s prophet. This is a theologically significant passage. That answer might sound strange to you but it is tied up in this cosmic geographical thinking and cosmic geographical language. Article Referenced: 1. Going Down to Bethel: Elijah and Elisha in the Theological Geography of the Deuteronomistic History (Joel Burnett)

Michael Heiser — Predestination & Foreknowledge

Predestination and foreknowledge aren’t the same. Foreknowledge does not necessitate predestination. In 1 Samuel 23:1–13 it’s clear, God foreknew a possible outcome that never actually happens—foreknowledge does not command that it’s predestined to happen. In other words, the means by which God works are His own—God can predestine things if He wants, but we cannot conclude that everything that happens was predestinated. We cannot exist as God’s own image if everything is predestined (Genesis 1:27). Free will (what we choose) matters, although we may not know how it matters exactly—God is omniscient and God will use it—only God knows such things. If everything is predestined, we would have no free will and we would simply be robots. This is why God does not eliminate evil just yet. In doing so, God would have to eliminate all of humanity as well as everything else in the spiritual world having free will. God is omniscient and knows what the cost is going to be. He would rather ...

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